The Rise and Downfall of Mighty Mauryan Empire : Bindusara and Ashoka

 Bindusara

                   The Mauryan Empire Extended from Gandhara (present day Kandahar,Afghanistan) to Eastern Coast also known as Vanga (Present day West Bengal and Bangladesh) and till Mysore in the South According to Some Historians .

Coin of Bindusara

                  Bindusara was the Successor of Chandragupta Maurya as Second Mauryan Emperor of Bharat. He was also known as 'Amritghata' in Sanskrit and 'Amritchates' in Greek account, This name perhaps reflects a successful campaign in the Deccan. Bindusara’s campaign stopped in the vicinity of Karnataka, probably because the territories of the extreme south, such as those of the Cholas, Pandyas, and Cheras, were well-disposed in their relations toward the Mauryas.

Bindusara maintained friendly diplomatic relations with the Greeks. Deimachos of Plateia was the ambassador of Seleucid emperor Antiochus I at Bindusara's court.Deimachos seems to have written a treatise entitled "On Piety".

Historical evidence suggests that Bindusara died in the 270s BCE.

Ashoka

Ashoka was the third ruler of the illustrious Maurya dynasty and was one of the most powerful kings of the Indian subcontinent in ancient times. His reign between 273 BC and 232 B.C. was one of the most prosperous periods in the history of India .According to Buddhist literature Ashoka was a cruel and ruthless monarch who underwent a change of heart after experiencing a particularly gruesome war, the Battle of Kalinga. After the war, he embraced Buddhism and dedicated his life towards dissemination of the tenets of the religion. He became a benevolent king, driving his administration to make a just and bountiful environment for his subjects. Owing to his benevolent nature as a ruler, he was given the title ‘Devanampriya Priyadarshi’.

     Ashoka's title "Devanampiyena Piyadasi" (𑀤𑁂𑀯𑀸𑀦𑀁𑀧𑀺𑀬𑁂𑀦 𑀧𑀺𑀬𑀤𑀲𑀺) in the Lumbini Minor Pillar Edict.

Ashoka was born to Mauryan King Bindusara and his queen Subhadrangi(also known as Dharma)He was appointed as Governer of Avanti(modern day Ujjain). Here he met and married Devi, the daughter of a tradesman from Vidisha. Ashoka and Devi had two children, son Mahendra and daughter Sanghamitra.

Bindusara became seriously ill and  Sushima was nominated successor by the king but his autocratic nature made him unfavourable among the ministers. A group of ministers, led by Radhagupta, called upon Ashoka to assume the crown. Following Bindusara’s death in 272 B.C., Ashoka attacked Pataliputra, defeated and killed all his brothers, including Sushima. Among all his brothers he only spared his younger brother Vithashoka. His coronation took place four years after his ascent to throne. Buddhist literatures describe Ashoka as a cruel, ruthless and bad-tempered ruler. He was named ‘Chanda’ Ashoka meaning Ashoka the Terrible, due to his disposition at that time. He was attributed with building Ashoka’s Hell, a torture chamber manned by an executioner to punish offenders. After he became the emperor, Ashoka launched brutal assaults to expand his empire, which lasted for around eight years. Although the Mauryan Empire that he inherited was quite sizable, he expanded the borders exponentially. His kingdom stretched from Iran-Afghanistan borders in the West to Burma in the east. He annexed the whole of Southern India except Ceylon (modern day Sri Lanka). The only kingdom outside his grasp was Kalinga which is the modern day Orissa.

The Battle of Kalinga and Submission to Buddhism

 Ashoka launched an assault to conquer Kalinga during 265 B.C. and the battle of Kalinga became a turning point in his life. Ashoka personally led the conquest and secured victory. On his orders, the whole of province was plundered, cities were destroyed and thousands of people were killed.The morning after the victory he went out to survey the states of things and encountered nothing except burnt houses and scattered corpses. Having brought face to face with the consequences of war, for the first time he felt overwhelmed with the brutality of his actions. He saw flashes of the destruction that his conquest had wrought even after returning to Pataliputra. He experienced an utter crisis of faith during this period and sought penance for his past deeds. He vowed never to practice violence again and devoted himself completely to Buddhism. He followed the directives of Buddhist gurus Radhaswami and Manjushri and started propagating Buddhist principles throughout his kingdom. Thus Chandashoka morphed into Dharmashoka or the pious Ashoka.

 

Administration of Ashoka

The administration of Ashoka after his spiritual transformation was focused solely on the well-being of his subjects. The emperor was at the helm of the administration following the established model put forward by Mauryan Kings before Ashoka. He was closely assisted in his administrative duties by his younger brother, Vithashoka and a group of trusted ministers, whom Ashoka consulted before adopting any new administrative policy. The most important members of this advisory council included the Yuvraj (Crown Prince), the Mahamantri (Prime Minister), the Senapati (general), and the Purohita (priest). Ashoka’s reign saw introduction of a large number of benevolent policies as compared to his predecessors. He adopted a paternalistic view on administration and proclaimed "All men are my Children", as evident from the Kalinga edict. He also expressed his indebtedness to his subjects for bestowing with their love and respect, and that he considered it his duty to serve for their greater good.

Coin of Ashoka

 His kingdom was divided into Pradesha or provinces which were subdivided into Vishyas or subdivisions and Janapadas, which were further subdivided into villages.The five chief provinces under Ashoka’s reign were the Uttarapatha(Northern Province) with its capital at Taxila; Avantiratha (western province) with its headquarters at Ujjain; Prachyapatha (eastern province) with its centre at Toshali and the Dakshinapatha (southern province) with its capital as Suvarnagiri. The central province, Magadha with its capital at Pataliputra was the administrative centre of the empire.  Each province was granted partial autonomy at the hand of a crown prince who was responsible for controlling the overall law enforcement, but the emperor himself retained much of the financial and administrative controls. These provincial heads were altered from time to time to prevent any one of them exerting power over a long period of time. He appointed several Pativedakas or reporters, who would report to him the general and public affairs, leading the king to take necessary steps.

 Although Ashoka built his empire on the principles of non-violence, he followed the instructions outlined in the Arthashastra for the characters of the Perfect King. He introduced legal reforms like Danda Samahara and Vyavahara Samahara, clearly pointing out to his subjects the way of life that is to be led by them. The overall judicial and administration were overseen by Amatyas or civil servants whose functions were clearly delineated by the Emperor. The Akshapataladhyaksha was in charge of currency and accounts of the entire administration. The Akaradhyaksha was in-charge of mining and other Metallurgical endeavours. The Sulkadhyaksa was in charge of collecting the taxes. The Panyadhyaksha was controller of commerce. The Sitadhyaksha was in charge of agriculture. The emperor employed a network of spies who offered him tactical advantages in diplomatic matters. The administration conducted regular census along with other information as caste and occupation.

Religious Policy: Ashoka’s Dhamma

 Ashoka made Buddhism the state religion around 260 B.C. He was perhaps the first emperor in history of India who tried to establish a Buddhist polity by implementing the Dasa Raja Dharma or the ten precepts outlined by Lord Buddha himself as the duty of a perfect ruler. They are enumerated as:

1.To be liberal and avoid selfishness

2.To maintain a high moral character

3.To be prepared to sacrifice one's own pleasure for the well-being of the subjects

4.To be honest and maintain absolute integrity

5.To be kind and gentle

6.To lead a simple life for the subjects to emulate

7.To be free from hatred of any kind

8.To exercise non-violence

9.To practice patience

10.To respect public opinion to promote peace and harmony

 Based on these 10 principles preached by Lord Buddha, Ashoka dictated the practice of Dharma that became the backbone of his philanthropic and tolerant administration. Dharma was neither a new religion nor a new political philosophy. It was a way of life, outlined in a code of conduct and a set of principles that he encouraged his subjects to adopt to lead a peaceful and prosperous life. He undertook the propagation of these philosophies through publication of 14 edicts that he spread out throughout his empire.

Ashoka's Edicts: 

1. No living being were to be slaughtered or sacrificed.

2. Medical care for human as well as animals throughout his Empire

3. Monks to tour the empire every five years teaching the principles of dharma to the common people.

4. One should always respect one’s parents, priests and monks

5. Prisoners to be treated humanely

6. He encouraged his subjects to report to him their concerns regarding the welfare of the administration at all times no matter where he is or what he is doing.

7. He welcomed all religions as they desire self-control and purity of heart.

8. He encouraged his subjects to give to monks, Brahmans and to the needy.

9. Reverence for the dharma and a proper attitude towards teachers was considered better than marriage or other worldly celebrations, by the Emperor.

10. Emperor surmised that glory and fame count for nothing if people do not respect the dharma.

11. He considered giving the dharma to others is the best gift anyone can have.

12. Whoever praises his own religion, due to excessive devotion, and condemns others with the thought "Let me glorify my own religion," only harms his own religion. Therefore contact (between religions) is good.

13. Ashoka preached that conquest by the dhamma is superior to conquest by force but if conquest by force is carried out, it should be 'forbearance and light punishment'.

14. The 14 edicts were written so that people might act in accordance with them.

 He got these 14 edicts engraved in stone pillars and slabs and had them placed at strategic places around his kingdom.

 

Role in Dissemination of Buddhism

The third council of Buddhism was held under the patronage of Emperor Ashoka. He also supported the Vibhajjavada sub-school of the Sthaviravada sect, now known as the Pali Theravada.

 He sent missionaries to far of places to propagate the ideals of Buddhism and inspire people to live by the teachings of Lord Buddha. He even engaged members of the royal family, including his son and daughter, Mahendra and Sanghamitra, to carry out duties of Buddhist missionaries. His missionaries went to the below mentioned places - Seleucid Empire (Middle Asia), Egypt, Macedonia, Cyrene (Libya), and Epirus (Greece and Albania), Lankadwipa (Sri Lanka). He also sent dignitaries all over his empire to propagate his ideals of Dhamma based on Buddhist philosophy. Some of these are listed as follows:

 Kashmir  Gandhara -Majjhantika

Mahisamandala (Mysore) - Mahadeva

Vanavasi (Tamil Nadu) - Rakkhita

Aparantaka (Gujarat and Sindh) - Yona Dhammarakkhita

Maharattha (Maharashtra) - Mahadhammarakkhita

"Country of the Yona" (Bactria/ Seleucid Empire) - Maharakkhita

Himavanta (Nepal) - Majjhima

Suvannabhumi (Thailand/ Myanmar) - Sona and Uttara

Lankadipa (Sri Lanka) - Mahamahinda

After ruling over the Indian subcontinent for a period of approximately 40 years, the Great Emperor Asoka died in 232 BC. After his death, his empire lasted just fifty more years.

Ashoka’s Legacy

A Sculpture at Sanchi Stupa Depicting Ashoka

Buddhist Emperor Asoka built thousands of Stupas and Viharas for Buddhist followers. One of his stupas, the Great Sanchi Stupa, has been declared as a World Heritage Site by UNESCO. The Ashoka Pillar at Sarnath has a four-lion capital, which was later adopted as the national emblem of the modern Indian republic.

Ashoka was followed for 50 years by a succession of weaker kings. He was succeeded by Dasharatha Maurya, who was Ashoka's grandson. None of Ashoka's sons could ascend the throne after him. Mahendra, his first born, was on to spread Buddhism in the world. Kunala Maurya was blind hence couldn't ascend the throne and Tivala, son of Kaurwaki, died even earlier than Ashoka. Another son, Jalauka, does not have much story behind him.

The empire lost many territories under Dasharatha, which were later reconquered by Samprati, Kunala's son. Post Samprati, the Mauryas slowly lost many territories. In 180 BCE, Brihadratha Maurya, was killed by his general Pushyamitra Shunga in a military parade without any heir. Hence, the great Maurya empire finally ended, giving rise to the Shunga Empire.

Resources:

1.) https://www.culturalindia.net/indian-history/ancient-india/ashoka.html

2.)https://www.britannica.com/biography/Bindusara

3.)https://en.wikipedia.org/wiki/Ashoka

Image Credits:

1.)By Photo Dharma from Penang, Malaysia - This file has been extracted from another file: Lumbini - Pillar Edict in Brahmi Script, Lumbini (9241396121).jpg, CC BY 2.0, https://commons.wikimedia.org/w/index.php?curid=72851138

2.)By Sujit kumar - Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=37744265

3.)By Avantiputra7 - Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=33726301

4.)By mself - Own work, CC BY-SA 2.5, https://commons.wikimedia.org/w/index.php?curid=1762981

5.)By PHGCOM - Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=2254206

6.)By Photo Dharma from Sadao, Thailand - 013 King Asoka visits Ramagrama, CC BY 2.0, https://commons.wikimedia.org/w/index.php?curid=58407942

Credits: Varad Udgirkar

(Team Historic Wednesday)

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